Kin in this Forest: The Fight to Protect an Remote Amazon Tribe

A man named Tomas Anez Dos Santos worked in a modest open space within in the of Peru rainforest when he noticed movements drawing near through the dense woodland.

It dawned on him he was surrounded, and halted.

“A single individual was standing, pointing with an bow and arrow,” he states. “And somehow he noticed I was here and I commenced to flee.”

He had come confronting the Mashco Piro. For a long time, Tomas—dwelling in the small settlement of Nueva Oceania—was virtually a neighbour to these wandering individuals, who reject engagement with strangers.

Tomas expresses care regarding the Mashco Piro
Tomas shows concern for the Mashco Piro: “Permit them to live as they live”

A new document issued by a advocacy organisation states remain a minimum of 196 of what it calls “remote communities” in existence in the world. The group is considered to be the biggest. The report states half of these groups could be wiped out in the next decade if governments fail to take more actions to defend them.

It claims the biggest threats come from deforestation, mining or drilling for petroleum. Remote communities are highly susceptible to basic disease—as such, it notes a danger is posed by exposure with evangelical missionaries and social media influencers in pursuit of clicks.

Recently, members of the tribe have been coming to Nueva Oceania more and more, as reported by residents.

This settlement is a fishermen's hamlet of a handful of households, located atop on the shores of the Tauhamanu waterway in the heart of the of Peru rainforest, a ten-hour journey from the closest settlement by canoe.

The area is not designated as a safeguarded area for uncontacted groups, and logging companies work here.

Tomas reports that, at times, the racket of industrial tools can be noticed day and night, and the Mashco Piro people are seeing their jungle disturbed and destroyed.

Within the village, inhabitants state they are torn. They fear the Mashco Piro's arrows but they also possess deep admiration for their “kin” dwelling in the jungle and want to protect them.

“Allow them to live as they live, we can't modify their culture. This is why we preserve our distance,” states Tomas.

The community captured in the Madre de Dios province
Tribal members seen in the Madre de Dios region province, June 2024

Residents in Nueva Oceania are concerned about the damage to the Mascho Piro's livelihood, the risk of conflict and the chance that timber workers might introduce the tribe to illnesses they have no resistance to.

While we were in the community, the Mashco Piro appeared again. Letitia Rodriguez Lopez, a woman with a toddler girl, was in the jungle gathering fruit when she heard them.

“We detected cries, sounds from people, many of them. As if there was a crowd yelling,” she informed us.

It was the first time she had encountered the group and she ran. Subsequently, her thoughts was still throbbing from terror.

“Because exist deforestation crews and operations destroying the forest they are fleeing, perhaps because of dread and they arrive in proximity to us,” she stated. “We don't know how they might react to us. This is what scares me.”

Two years ago, two loggers were confronted by the group while angling. One man was struck by an arrow to the stomach. He survived, but the other man was discovered deceased subsequently with nine injuries in his body.

This settlement is a small river village in the Peruvian forest
Nueva Oceania is a modest fishing village in the Peruvian forest

The administration maintains a strategy of non-contact with isolated people, rendering it illegal to commence contact with them.

The strategy was first adopted in a nearby nation after decades of advocacy by community representatives, who observed that first interaction with isolated people resulted to whole populations being decimated by disease, destitution and hunger.

During the 1980s, when the Nahau tribe in Peru made initial contact with the broader society, half of their people succumbed within a matter of years. During the 1990s, the Muruhanua tribe faced the identical outcome.

“Isolated indigenous peoples are highly susceptible—epidemiologically, any interaction may transmit illnesses, and including the basic infections might wipe them out,” explains Issrail Aquisse from a tribal support group. “Culturally too, any contact or interference can be extremely detrimental to their life and health as a community.”

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John Stewart
John Stewart

A tech enthusiast and lifestyle blogger passionate about sharing insights on innovation and well-being.